Showing posts with label Heintzelman voyage. Show all posts
Showing posts with label Heintzelman voyage. Show all posts

03 July 2026

Alexander Nõmm (1922-2000): Sportsman, Builder, Family Man, by Ann Tündern-Smith and Silvi Nõmm Simpson

[Silvi Nõmm Simpson is the daughter of Aleksander.]

The photograph below comes from the collection of Aleksander Nõmm. It shows him with 3 Lithuanians, whose names he could not remember.

Aleksander Nõmm is seated on the running board of the truck in this photograph
which we have used 3 times already in this blog, for Edvardas Lapinskas on the left,
Bernardas Matkevičius in the cab and Juozas Nakas on the right
Source:  Collection of Aleksander Nõmm

Fortunately, it matches exactly with a photograph already supplied by Diana Bučiūtė, a niece of Juozas Nakas, who wrote his life story for this blog. There it was 3 named Lithuanians with an unindentified Estonian.

Now identified, Aleksander was born on a farm on the Estonian island of Saaremaa on 8 May 1922. He was named after his uncle, also Aleksander. Estonians often shorten Aleksander to Sass or sometimes Sander. His uncle was known already as Sander so the younger Aleksander got Sass.

Aged 18 or 19 in 1941, he found himself conscripted by the Soviet military machine into servitude in Russia. This was a period of his life about which he did not like to talk much.

He later believed that his loss of taste and smell was due to the freezing winters he spent in Siberia nearly starving, but being a farm boy, he knew what to eat to survive. His work was mainly building barracks, which meant that he developed carpentry skills which he could offer the Australian migration selection team in 1947.

After three years in Siberia, Aleksander was able to return to Estonia when the Soviets used all the manpower they could find to advance against the German occupation of the Baltic States.

Another Estonian who came to Australia in November 1947 on the First Transport with Aleksander, a man maybe 15 centimetres shorter than Aleks (who was nearly 2 metres tall), once told Ann that there was one Estonian on the ship of whom others were afraid. This was because he was a big man who had walked all the way back from Siberia.

At the time, Ann imagined an escapee on a solitary journey, living off the land. Even if the other Estonian was describing someone who had survived a walk from Siberia with a military unit, he still was talking about a massive effort. It could have been an effort which lost many participants under its wartime conditions. It was a walk from Asia, across Europe to an island off its west coast.

Back on Saaremaa, he joined other local men in what was meant to be a surprise attack from the rear on the German occupiers of their island. However, two German machine-gunners were able to fight off the invaders. Most were killed as the seawater turned crimson with their blood.

Sass was among a handful of survivors taken to Germany as prisoners-of-war. They left from the port of Mõntu on Saaremaa's Sõrve Peninsula.

The report of his interview for possible migration to Australia repeats some of this, saying that he arrived in Germany in October 1944, brought as a prisoner-of-war.

The carpentry skills that Sass said he had developed in Siberia were in great shortage at the time of his interview. As we’ve reported in some other entries in this blog, building was minimal during the War. Many of the people with the necessary skills were in the military, the Federal Government had brought in restrictions and the building that did go on mostly was for military needs.

So what did the selection team write on its report of the interview? Occupational suitability: “Heavy general labouring”. This is why “labourer” Nikolai Müristaja landing a first job in his watch-making profession in an earlier entry is so amazing.

The middle of three sons, Sass was the only one who was taken westwards by the Germans. After the Soviet occupation of 1944, his older brother, Heimar, decided to remain in the woods and fight. He became was the Estonians call a “forest brother” or metsavend.

While he participated in a guerrilla war from his forest bunker, the younger brother (Artur) and a sister 10 years younger than Sass (Linda) were the ones who kept Heimar supplied with food from the farm. Heimar and Artur were caught.

Heimar, the metsavend, was sentenced to a mere 10 years in a labour camp for treason. Artur received a 5 year sentence for assisting treason.

The thinking behind the March 1949 deportations from the Baltic States to the Gulag is said to have been, “Your family member is there already so you can join them”. It also was expected to destroy the economic base of the Kulaks, the small farmers, a class to which the Nõmm parents belonged. Thirdly, it was expected to destroy support for the Forest Brothers. Father, Jaan, then 63 years old and mother, Marie, then 56, were rounded up and sent off to Siberia for an indefinite period, the rest of their lives.

Sass’ sister Linda had caught pneumonia and was being cared by family friends. This meant that she was not at home when the authorities came looking for the family of Heimar and Artur. She was not deported.

Heimar and Artur did hard labour, shovelling hazardous materials, and it is believed in the family that this is why they both died young. Artur was lucky enough to have been released in December 1951, from a camp in the Archangel Oblast, having served a 4 and a half year sentence, and no doubt expected to survive as best he could. He died in 1986, still in a Communist country, aged 61.

Heimar was released in July 1955, from a camp in the Komi Autonomous Republic in the northeast of European Russia (around 1,000 Km east of the Archangel area) after 8 and half years of hard labour. He died in January 1981, also aged 61. In contrast, Linda was 78 when she died, her mother was 82, her father was 2 days past his 89th birthday, and Sass lived until he was 98.

As for destroying support for the Forest Brothers, Estonia had a least 2 who died without giving up, in 1980 and 1987, even after the last active one drowned himself rather than surrender when caught fishing by the KGB in 1978. The last Forest Brother of all was Jānis Pīnups, who emerged from the Latvian forests in 1995.

After his liberation in Germany in March 1945, towards the end of World War 2, Sass was in the Oberkassel camp on the Rhine River. He remembers Canadian Red Cross parcels were received by the camp administration but the managers took out the cigarettes, coffee and best clothes for themselves.

By 1947 he had moved to one of the four camps for Estonian displaced persons in the town of Melle. It was there that he heard about the Australians seeking young men and women to work in their country.

Aleksander in Melle, Germany, 1947

Sass reckoned that he had his first real meal in six years on board the General Stuart Heintzelman. He was employed in the shipboard butcher’s shop for the duration of the voyage. Like other non-smokers, he used the freely issued American cigarettes to barter for other luxuries.

He remembered that the ship had steam turbines and a system which condensed the steam, giving plenty of fresh drinking water and allowing the use of large shower rooms. (Another passenger on a later voyage to Australia told Ann that the showers were hot, something special in those days.)

Those people who had brought musical instruments on board the Heintzelman formed a dance band which played during the evenings. The tables in the Heintzelman mess facilities could be hoisted up to the ceiling to create a dance floor.

Sass learnt modern dances, such as the samba, rumba and tango, while he was in Germany. He said he was best at the tango, but he was not musical or a folk-dancer.

On the train to Bonegilla, Sass thought that his first sight of eastern Australian countryside was “like a desert”. In early December, the fields were dry already. The yellow grass was a shock because he had thought that Australia was going to be mainly tropical.

Bonegilla itself was very exciting for the young Estonian men at first. They even found the local rabbits exciting. Sass remembers letting two of them loose in the barracks. Possums invaded the barracks without human assistance.

They went swimming in Lake Hume and found that they could catch yabbies for meals. There were big fish in the Lake also, near the Hume Weir, but their attempts to catch them were unsuccessful.

Those who returned late to the barracks would be welcomed with a bucket of cold water perched carefully on top of the partially open door.

Busloads of girls turned up from Wodonga and Albury to meet the new young men in the camp. Despite his dancing skills, Sass was afraid to take any of the girls to a dance as they were well dressed, while he “looked like a scarecrow”.

While in Bonegilla, the displaced persons received 5/- per week “tobacco money” for personal spending, after the costs of their board were deducted from their social security payments. At that time, a packet of tobacco cost 2/6.

His first Australian employer was the company of CJ Row, Webb and Anderson which operated what Sass called the Eildon timber mill. We know it from the Bonegilla cards as a timber mill at Thornton, about 12 Kilometres away from the better-known township of Eildon. Both are more than 130 Kilometres away from the company’s headquarters in South Melbourne. Given that much of the trip is on rural roads, it still is around 2½ hours drive between South Melbourne and Thornton or Eildon.

Sass reported Row and Webb were generous Australians, counterbalanced by Anderson, a “stingy Pom”. Sass received a minimum of £5/12/- for a five-day week, from which he paid 16/- tax and 36/- for accommodation and board. This left £3/-/- to spend or save.

Aleksander stacks timber at the Thornton mill
Source:  Collection of Aleksander Nõmm

After three or four months, his weekly wages went up to £7/10/-. Also, he found that he could earn an extra £3 on Saturday mornings doing piecework for Mr Webb. However, the accommodation provided was in barracks which had grass growing through the gaps in the floor. The gaps also permitted lizards to make forays through the barracks.

Aleksander (left) and another employee among the stacked timber
Source:  Collection of Aleksander Nõmm

While he was at Thornton, Sass attended English classes four days a week. Among the other DPs employed by Row, Webb and Anderson were the 3 Lithuanians in the photo above, who spoke to him in German, so he learnt some German there also. He had not picked up the German language while in Germany as he always was in camps with other Estonians.

Three Lithuanians and an Estonian again, with their clothes suggesting that this photo was taken in the same session as the truck photo: from the left, Edvardas Lapinskas, Aleksander, Bernardas Matkevičius and Juozas Nakas, with the CJ Row, Webb & Anderson sawmill in the background
Source:  Collection of Aleksander Nõmm

After finishing his compulsory employment at the Thornton Mill, Sass was able to find other work, but it was “three weeks here, six weeks there”. The Dunlop tyre company provided him with better employment, but best of all was Kraft Foods.

He started work with Kraft in 1953 and stayed with the company more than thirty years, until he retired in 1985. He was employed as a storeman, and a forklift driver and eventually in the company’s office.

At some stage, possibly even in his Estonian youth, Sass took up sport. As mentioned already, he was tall, and of medium build when younger, so he had the right body for a sportsman. His speciality in Australia was the shotput and javelin, until he damaged his shoulder.

Oberkassel, Germany, 1946:  Two volleyball teams with their trainers/managers
in plain clothes in the middle of the front row, with Sass 4th from the left
Source:  Collection of Aleksander Nõmm

In December 1949, a sports writer for the Melbourne Herald listed him as one of 9 javelin throwers invited to tests for inclusion in the Victorian athletics team. Success would lead to the Australian championships and inclusion in the team for the Empire Games (now the Commonwealth Games) in Auckland, New Zealand, two months later.

The Australian Estonian newspaper, Meie Kodu, reported in January 1950 that he had competed in the Victorian Athletics Championships, despite the heat affecting all competitors. Affiliated with the Box Hill Club, he was placed third in the javelin. It looks like Sass just missed out on the Victorian team in the leadup to an Australian team for the Empire Games.

The first Australian Estonian Sporting Games were held in Melbourne during Easter 1954. Sass did well, coming second in the long jump with a leap of 5.78 metres and second also in the shotput, with a throw of 11.53 metres.

In June 1954, Sass was participating in an Estonian volleyball team which was involved in trial games against others to determine the grades in which eventually they would play. The Estonian team had won its 3 games so far. The following month, Meie Kodu reported that they had defeated a Greek team, Olympic (of course), maintaining a record of 5 wins and no losses.

Meie Kodu also reported in the same month that Sass had chaired a meeting of Melbourne sportspeople and was chosen to be the coach of the girl’s handball team.

Another Australian Estonian Sporting Games were held in 1955. Sass came second in the long jump again, with a slightly shorter jump of 5.74 metres. It looks like there was no shotput competition.

He wasn’t just a sportsman. He successfully played bridge as well. As early as July 1954, Meie Kodu was reporting Sass coming second in a bridge doubles competition when partnering another First Transport arrival, Sven Kiviväli.

By 1957, Sass was building his own house in the northern Melbourne suburb of Fawkner, having married Irene Sein who arrived in Australia in 1949. Their only child, Silvi, was born while the house was going up. Silvi worked as a librarian, married and provided 2 grandchildren to Sass and Irene. Mrs Nõmm also had an older son. The family moved into the Fawkner house in 1958.

That year was also the year when Sass became an Australian citizen, with Irene on 5 March 1958.

A turning point must have been reached in 1957-58, with marriage, house-building and citizenship, as there are no more digitised reports of A. Nõmm’s sporting achievements.

At the time of writing in 2026, Melbourne Estonians had held a Last Hurrah weekend to farewell their Estonian House on Melville Road in West Coburg 6 weeks previously. Back in 1971, they were renovating the recently acquired former cinema. A contributor to Meie Kodu listed those who turned up every weekend to help, including Sass and his bridge partner, Sven Kiviväli.

All dressed up and somewhere to go, 9 Estonians from the First Transport, probably in Melbourne's recently renovated Estonian House:  Standing, left to right, Ants Sumberg, Valentin Reesel, Erich Väli, know to all as "Potsa", Lembit Koplus (looking really happy to have left Pyramid Hill), Kalev Veermäe, Sven Kiviväli, and kneeling, left to right, Ralf Knuude, maybe Mihkel Kaige, Aleksander Nõmm 
Source:  Collection of Aleksander Nõmm

After arriving in Australia, Sass has lived and worked only in Victoria, but travelled by car through NSW, South Australia and as far north as Mossman in Queensland. He undertook bus tours of Tasmania and from the centre of Australia to Darwin. He and Irene toured New Zealand.

Ill health, however, prevented travel back to Estonia, even after its second independence in 1991. He didn’t actually want to go, because he wanted the memories of how things were to stay in his mind.

Irene died on 29 March 2008, days short of her 86th birthday. This was the point when Sass had to leave the home he had built himself. He lived with his daughter, son-in-law and grandchildren for nearly 3 years. Then more health issues forced him into retirement care with Claremont Terrace Aged Care, McKinnon, near where his family lived.

Sass stayed there for another 9 years, passing the respectable age of 98 years. The ashes of both Sass and Irene rest in the Estonian section of the Fawkner Memorial Park in northern Melbourne.

SOURCES

Estonia’s Victims of Communism, Search Nõmm https://www.memoriaal.ee/en/search/?q=N%C3%B5mm&f=all, accessed 1 July 2026.

Hayward, Steve (1949) ‘Jack Davey's Test In Six-Mile Event’, Herald, Melbourne, 8 December, p 27 https://trove.nla.gov.au/newspaper/article/244143925, accessed 19 June 2026.

Meie Kodu (Our Home) (1950) 'Melbourneist' (‘From Melbourne’, in Estonian) Sydney, NSW, 26 January, p 4, http://nla.gov.au/nla.news-article85529847, accessed 10 June 2026.

Meie Kodu (Our Home) (1953) 'Melbourne', (In Estonian) Sydney, NSW, 27 August, p4, https://dea.digar.ee/page/meiekodu/1953/08/27/4, accessed 14 June 2026.

Meie Kodu (Our Home) (1954) ‘Terves kehas terve vaim' (‘A healthy mind in a healthy body', in Estonian) Sydney, NSW, 29 April, p 3, http://nla.gov.au/nla.news-article85536610, accessed 10 June 2026.

Meie Kodu (Our Home) (1954) 'Melbourne' (in Estonian) Sydney, NSW, 1 July, p 2, http://nla.gov.au/nla.news-article85536914, accessed 19 June 2026.

Meie Kodu (Our Home) (1954) 'Sport, Melbourne' (In Estonian) Sydney, NSW, 8 July, p 3, http://nla.gov.au/nla.news-article85536935, accessed 10 June 2026.

Meie Kodu (Our Home) (1954) 'Melbourne' (in Estonian) Sydney, NSW, 15 July, p 3, https://trove.nla.gov.au/newspaper/article/85536971, accessed 19 June 2026.

Meie Kodu (Our Home) (1954) Sydney, NSW, 'Melbourne', (In Estonian) 15 July, p 3 https://dea.digar.ee/page/meiekodu/1954/07/15/3, accessed 14 June 2026.

Meie Kodu (Our Home) (1954) 'Melbourne', (In Estonian) Sydney, NSW, 29 July, p 5, http://nla.gov.au/nla.news-article85537041, accessed 11 June 2026.

Meie Kodu (Our Home) (1955) ‘Rekordid kõnelevad’ (‘The records speak for themselves’, in Estonian) Sydney, NSW, 10 February, p 3, https://dea.digar.ee/page/meiekodu/1955/02/10/3, accessed 14 June 2026.

Meie Kodu (Our Home) (1971) ‘Eesti Maja’ (‘Estonian House’, in Estonian) Sydney, NSW, 14 October, p 2 https://dea.digar.ee/page/meiekodu/1971/10/14/2, accessed 14 June 2026.

Meie Kodu (Our Home) (1972) ‘Rahvuskapitali Tänu’ (‘National Fund Thanks’, in Estonian, Sydney, NSW, 20 September, p 2 https://dea.digar.ee/page/meiekodu/1972/09/20/2, accessed 16 June 2026.

Meie Kodu (Our Home) (1974) ‘Melbourne, Märkmeid Yarra-Linnast’ (‘Melbourne, Notes from the City on the Yarra’, in Estonian) Sydney, NSW, 11 September, p 3 https://dea.digar.ee/page/meiekodu/1974/09/11/3, accessed 16 June 2026.

Meie Kodu (Our Home) (1981) ‘Rahvuskapitali Tänu’ (‘National Fund Thanks’, in Estonian, Sydney, NSW, 9 September, p 2 https://dea.digar.ee/page/meiekodu/1981/09/09/2, accessed 17 June 2026.

Meie Kodu (Our Home) (1985) ‘Meie Kodu tänab Toetuskaardid’ (‘Meie Kodu Thanks Supporter Cards’, in Estonian) Sydney, NSW, 9 September, p 14 https://dea.digar.ee/page/meiekodu/1985/12/18/14, accessed 17 June 2026.

National Archives of Australia: Department of Immigration, Central Office; A11772, Migrant Selection Documents for Displaced Persons who travelled to Australia per General Stuart Heintzelman departing Bremerhaven 30 October 1947, 1947-1947; 212, NOMM Aleksander DOB 8 May 1922, 1947-1947 recordsearch.naa.gov.au/SearchNRetrieve/Interface/ViewImage.aspx?B=5005625, accessed 17 June 2026.

National Archives of Australia: Migrant Reception and Training Centre, Bonegilla [Victoria]; A2571, Name Index Cards, Migrants Registration [Bonegilla], 1947-1956; NOMM ALEXANDER, NOMM, Alexander : Year of Birth - 1922 : Nationality - ESTONIAN : Travelled per - GEN. HEINTZELMAN : Number – 608, 1947-1948 recordsearch.naa.gov.au/SearchNRetrieve/Interface/ViewImage.aspx?B=203902046, accessed 17 June 2026.

Nõmm, Aleksander (2003) Personal communications, 9 January and 16 September.

22 August 2025

Beginning Life in Australia, by Viltis Salytė-Kružienė, translated by Daina Pocius

These are excerpts from a speech by Viltis Salytė-Kružienė on 6 July 1997 at Melbourne Lithuanian House for Lithuanian National Day. This article appeared in the 4 August 1997 issue of the Australian-Lithuanian newspaper, Mūsų Pastogė, from which we are using it and its illustrations with kind permission.
Two portraits of Viltis Kružienė
1997 (left) and 1947 (right)

One cold day in Germany in October 1947, my sister came to me and asked if I would like to travel to Australia for work. If I agreed, the train would leave for Frankfurt at 8 a.m. tomorrow morning, and in Butzbach, near Frankfurt, the Australian commission would be waiting for us, and then maybe in a week or so we could sail to new shores.

There wasn't much time to make up our minds. Although we didn't know much about Australia, we still needed somewhere to settle down for a permanent life. We wouldn't be able to stay in Germany. And who would want to return to the Bolshevik occupation? There was no question of returning to Lithuania in 1947. And so began my odyssey of travel together with other Lithuanians, Latvians, and Estonians.

In 1947, we sailed to sunny Australia on the American military transport ship General Stuart Heintzelman.

The ship's passengers were mostly young men and women. There were 630 Lithuanian men and 18 women on board.¹ Most of them had recently graduated from school, and their memories were still alive with the bright memories of their teachers who, while educating them, told them that they should live not only for themselves, but also for others, and most importantly, be a useful person for their homeland.

While sailing on a ship, a group of enthusiasts decided to publish a one-off newspaper in Lithuanian. The Latvians and Estonians did the same. The newspaper was called The Baltic Viking. Its introduction read:

"Forced by changeable fate, we had to leave our native hearths, Europe, and go abroad in search of work and bread. Many of our nation's emigrants have long since settled down nicely in the USA, South America, and other countries. We hope to find shelter in that continent of the world that is the most distant from our country and where we will find only a few hundred Lithuanians. We must urgently join their ranks, each time receiving new reinforcements of our own strength. To create an Australian immigrant community, taking unity, nationality, solidarity as the basis, and to strive to maintain close ties with Lithuanians all over the world. Never forget and believe in a happy future. We do not know where our paths of destiny will lead and let neither time nor immense distance break the unity of Lithuanians. On the threshold of a new life, let us remember the words of our Anthem: In the name of that Lithuania, may unity shine ..."

A general meeting was convened in the ship's dining room, and a temporary board was elected, which would represent us if necessary.²

First, in early November, a gathering was organised on the ship to commemorate All Souls' Day.³ Although we did not have a priest, we prayed from the Lithuanian prayer book for all the dead and sang a few hymns together. Every Sunday, mass was held, and hymns were sung.

Scouts for men and women were organised. During the trip, meetings were held and a festive bonfire with an interesting program was held on the deck of the ship. A folk-dance group and a men's choir were also organised. The ship's captain invited the Lithuanian choir to sing for the American crew. One Lithuanian woman dressed in national costume presented him with a modest Lithuanian gift.

The Lithuanian scouts on the Heintzelman hold a bonfire ceremony
(perhaps without lighting the fire)

Once a week we would receive 10 packs of American cigarettes or some sweets. The women received Elizabeth Arden cosmetics, everyone else received toothpaste and toothbrushes. Today, such gifts mean nothing to us, but back then it was different.

Four weeks passed in a flash. Early in the morning of November 28, the ship approached the Australian coast. Everyone who had just gotten up ran to the deck to see what Australia looked like.

When entering the port of Fremantle, nothing could be seen. The shore was far away, no land, no towers, only rocks, rocks and more rocks. Standing on the deck, I looked at the waves of the sea, and began to doubt whether it was worth going to that shore. Maybe, as someone said, there were only deserts and black bears and kangaroos running around.

However, when the ship stopped in the port and we saw people waiting for us on the quay, the picture changed. Those waiting were the same as us. The mood improved, and when the customs officers hurriedly checked our luggage, we began to go ashore.

The ship brought 849 emigrants to Australia. Out of all, only two people were not allowed to alight: a Latvian woman who was suspected of being politically unacceptable, and a man who developed a mental illness during the trip. The man was Lithuanian.

The buses took us to the intended camp, which was called Graylands, while the rest of the Lithuanians were accommodated in the Swanbourne camp, which was about a kilometer away from the first one.

Before getting on the bus, a strange woman gave me a large paper bag full of still warm cakes with jam. That touched me very much, and I thought, how good those Australian people are! I kept thinking about that woman for a long time. Why did she want to please the emigrants who had only just arrived?

In the camp, semi-circular tin barracks, painted white with lime, could be seen from a distance. The weather was beautiful. Neither hot nor cold. After getting ready, we were called to lunch. Before going to the dining room, everyone was given leaflets in which the Minister of Immigration, Mr Calwell, greeted the arrivals.

The second thing that surprised me was that when I entered the dining room, the tables were covered with white tablecloths, and at the ends of the tables stood vases high with oranges. And we had not seen them for many years! After eating a good lunch, we went to our rooms to rest.

The refugees brought from Europe on the ship General Stuart Heintzelman, DPs, Displaced Persons, were replaced by German prisoners of war from the state of Victoria returning to their homeland.

Four days later, in Perth, we boarded the Australian warship Kanimbla, which looked much worse than the American one. However, the Australians seemed much friendlier to us than the Americans. We travelled all week to Melbourne.

True, before sailing to Melbourne, we were questioned at the Greylands camp, and the answers were written down by Australian scribes. They listened how well everyone could "speak English." My knowledge of English was marked "satisfactory."

While sailing on the Kanimbla, the Australians published a daily newspaper. The ship's management invited me to read the text of the newspaper in English translated into Lithuanian, so that even those who did not speak English at all could read what was written in that newspaper. The Latvians and Estonians did the same.

A week later we reached Melbourne. The journey continued on the same day. We went by train to a camp called Bonegilla. The train stopped somewhere in the fields, the Australian soldiers picked us up with our luggage and brought us to the barracks in trucks.7

The train for the women is about to leave Port Melbourne for Bonegilla
Contrast this photo with the more frequently use one
taken by a Melbourne
Sun photographer (below)
The common person in both photos is Helmi Jalak,
sixth from the front in this photo but fourth from the front in the Mūsų Pastogė photo;
the presence of a second class sign in this photo but not the one above suggests a delay in starting
while heads were poked out of different windows
Source:  Melbourne Sun, 9 December 1947

Oh God, the barracks had not been inhabited for about a week. The floors were dirty, there were cobwebs everywhere. There were three beds with mattresses in the room. We put our suitcases outside and went to ask for cleaning supplies. After bringing water, we washed ourselves in our new home, made the beds with clean sheets and warm blankets. We felt like we were in a hotel.

While we were getting ready, many journalists and photographers arrived at the camp. They photographed our every move. The next morning, journalists and photographers followed us from early morning. Soon we received newspapers and magazines with our photos.

The next day, it was announced over the loudspeaker that everyone would have to go to school and learn some Aussie expressions, which would be very useful in everyday life at first, as well as the so-called "Australian way of life".

It was 8 December.8 As I was walking through the campgrounds, I met an acquaintance from Estonia who invited me to go with her to an agency that recruits clerks for various office jobs. Since I could not only speak English but also type, I got a job as a typist and translator at the Employment Office in the camp.

I completed my compulsory labour contract in Bonegilla. My other female companions were assigned to work as waitresses or housekeepers. The men were assigned to manual labour and were sent all over Australia as ordinary labourers.

That was the beginning of my life in Australia...

CITE THIS AS Salytė-Kružienė, Viltis (trans. Pocius, Daina) (2025) 'Beginning life in Australia', https://firsttransport.blogspot.com/2025/08/beginning-life-in-Australia-by-Viltis-Salyte-Kruziene.html.

Footnotes (by Ann Tündern-Smith)

* Oral history is not about factual details. Viltis Kružienė did a fine job of remembering significant moments in her journey to Australia and the start of her life here, but some of the details, such as numbers, are known to be different from her recall.

1 The passenger list shows only 415 Lithuanian men but 21 Lithuanian women.

2 Elsewhere, Kazys Mieldazys has recorded a representative committee being elected in the Diepholz camp where all gathered before the train to Bremerhaven and the ship to Australia.

3 Kazys Mieldazys also noted the All Souls Day (2 November) service.

4 There were 843 passengers, of whom 4 were not allowed to land: one on security grounds and 3 on health grounds.

5 Additionally, there were former internees, that is, people not deemed to be safe to leave in the community during the war because of their real or alleged Nazi sympathies. Some came from New South Wales but all had been brought to Fremantle from Melbourne by the Australian Navy ship, the Kanimbla.

6 The Kanimbla, like the Stuart Heintzelman, was a troop carrier rather than a warship.

7 The women were privileged to ride in the back of Army trucks. The men had to walk about 3 kilometres between the railway station and the barracks, carrying their luggage.

8 The train trip to Bonegilla station and the Army truck ride for the women occurred on December 8. The date of the first lessons was 9 December.

Source

Kružienė, Viltis (1997) 'Atvykimo Australijon 50 - mėtį minint' ('Celebrating the 50th anniversary of arrival in Australia', in Lithuanian) Mūsų PastogėSydney, 4 August, p 4 https://spauda2.org/musu_pastoge/archive/1997/1997-08-04-MUSU-PASTOGE.pdf, accessed 22 August 2025.